Stop: C00021a Fatal System Error

Cuba Feliz, Karim IRAD (2000)

Halfway between "Buena Vista Social Club" and a film by Tony Gatlif, "Cuba Feliz" follows the lives of Gallo, a street singer, wandering melancholy musical Messiah leads us to the informal meeting of musicians from Cuba, most touching and talented one than others.

A hat, a guitar case and a cigar are the only attributes that frail little creature carries with him. The rest is called the experience, exchange and sharing. We then discover the true face of this small piece of land known as Cuba, a tiny island with a turbulent history, inhabited by a population brewed possible. Through Music, the official religion, one can only fall in love with these people who seem to have chosen what is better. Only Mexican music, which seems rather bland and redundant at times, the "Cuban style" includes all musical genres, opening even on a kind of rap tribal organized form of battle. Old and young people confront and come in only by osmosis through music. Even if you do not understand English, just to observe the expressions of the singers and musicians to identify words.

More than just a documentary, "Cuba Feliz" is a lesson in the world. Due to the modesty of its inhabitants, who are content with nothing to live and seem more than happy. Due to the tolerance that prevails when the age difference, gender and skin color are just better in multiples to give birth to a substrate of the most exquisite. Finally, apart from paying tribute to the music by giving voice (sung) with real musicians with a heavy heart.

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The immoral, Andre Gide (1902)

Through this short novel with a surprising depth, Gide lays the foundation his vision of Superman by Nietzsche already developed a few years earlier.

Michel was born in the books, feeds and fresh water culture. Educated by his father, he embarks on a very sophisticated analysis such as "the influence of Gothic Art on the deformation of the Latin language." But the disease (tuberculosis) and then marriage with Marcellina will turn gradually.

The disease makes him realize the value of a life but also its fragile side. This instilled in him a sensitivity, a search of the true self. Similarly Marcelline triggers in him the birth of its "physical life". The enjoyment is no longer in the books and abstract aspect of the past but rather in the present and the senses.

It therefore rejects any form of abstract art and research in it the greatness of his hero, one who can always live in us. Fear of death has caused the disease to create a trauma history. The latter is the lucid narrative of human mortality, a series of epics, ruins the present. We must therefore draw on the past which is land in humans, which can be used in the present. Culture as a simple coating his being must be denied, just like any form of morality. We must come together, crowd. As stated Menalcas, meets colorful when you invent one is always alone, forget the past "be like the bird that flies away and forgets his own shadow."

Michel becomes an immoral. His illness was a kind of expiation of his being rational from the outside, a metamorphosis, a rebirth. Up to conquer the core of his being. We notice when he shows a genuine interest in child beings and nature still true, especially in the Moktir person who steals a knife on the sly. The landscape takes on a different value in his eyes. He is passionate about the desert country where all human hope and career fails. Arab culture seems wonderful as it is lived and not learned. His love with Marcelline becoming more intense, despite the disease's growing it.

working actively in the first instance, be immoral begins to take root in Michel. Honesty discourage him as it is false and footprint of all the virtues inherent in non-human. In sum more than being sought is the metamorphosis that seems be most beneficial to morale. Enjoy a situation when we know that what is rejected is less attractive and enjoyment, can only enhance his own pleasure.

Finally, the "immoral" is a kind of fact sheet on finding the core of being. Cultivate a difference, acquire existential freedom, not dip into the culture that greatness of soul, as many messages Gide's book with a shamelessness far from being accepted. We seldom realize that this book almost 110 years and still shocked as to what libertarians and devoid of all morality in particular on issues such as pedophilia or homosexuality. Subjects still taboo today but for lascivious described by Gide.

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The Two Standards, Rebatet Lucien (1951)

The Two Standards ", a term that would be found on the side of Ignatius Loyola, founder of the Jesuit order, these are two schools of" thought "that oppose Regis and Michel, longtime friends.

Regis has faith, a chemical that we inherit from their parents or that is acquired by a concession to the afterlife. "Simply accept to believe to believe "says Regis wishing devoted his life to the priesthood. The indulgence toward unfounded opens the door to religion that invades our being in all that man has brewed since ancient times ...

Michel is an artist, he believes only what he owns and observes. He is pragmatic and alongside the abstract for his art, he created. His discussions with Regis go very far, it seems sometimes touch the bottom of the metaphysical problem that resides within us, to fall off again in contradiction and nonsense as silly.

arises

But Anne-Marie, devoted herself as a religious career. She is beautiful, awakens the debauchery and fornication sentimental Michel, worship God in holy trinity Régis.Cette will merge to better highlight their differences. Michael is secretly in love first, leaving their romance two platonic lovers.

But Anne-Marie, the two are complementary, she feels the need to share moments with both. Michel eventually take action and wanton Anne-Marie, who will end up losing because of nostalgia for a lost faith and regrettée.Entre two considerations about the music, the great and beautiful (according to the author), we witnessing profound debates theological and ultimately life, for faith influences the character and actions of each.

Employing a style remarkable Rebatet bored sometimes as he digs his thinking and spread over too many pages. But when it comes to new rhythmic passage, the author knows how to catch and watch corrosive. We marvel when a comparison between Lyon (he hates) and Paris (which he admires), place names to the arrangements of the city and the people who populate it, Lyon is undermined and seems humiliated behind words too strong. Similarly, the passage where Michael follows a girl in the street and falls into a sordid place where he is beaten. Rebatet knows how raw and out of its classic style and Grand.

Despite its length (over 1000 pages) and his languid, "The Two Standards" is unique, that of reconciling a classic look with a language crûmment popular, that of describing situations between two bestial thoughts theological and philosophical, that of not only deal with the inner feelings of the characters without last for the frivolities of appearance. Finally the book highlights the part of the human land that seems irreversible, according Rebatet this true faith, although that seems immutable remission ever in question ...

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Ulysses' Gaze, Angelopoulos (1995) and dependencies

long odyssey through the war-torn Balkans, a succession of shots showing a cruel sublime nostalgia for a time that is longer than the spectrum itself, reflection on nature of cinema and its preservation in time of war, "Ulysses' Gaze" moves, and is deceptively disturbing dream the viewer.

From the first images, Angelopoulos films the sea, a vast expanse of water that even the old-fashioned boats seem to escape. Then you turn your back to it to contemplating this land, the cradle of civilization, the realm of philosophy and freedom, ancient seat of the Art in its most lush. But we see only the fog, the time seems stopped or ended. This land is no longer used now that floor to humans in disorientation, pale and wandering, observing their civilization official melting. The statue of Lenin, boneless and elongated face to the sky, drifting on a misty river under the gaze curiously naive uneducated people (considering the scene as an event), blinded face a rapid decline and sustained, is the most touching example of the film.

"Greece is a dead country" to hear the taxi driver who takes our director, main character in this film, towards the border with Albania. The only fraternity and magnitude that there is now among these people is the friendliness, "the division of alcohol and listening to the same songs." Perhaps these values will enable humanity to die in peace, dignity and greatness since have evaporated.

From this pessimistic, Angelopoulos will make it a fertile ground by conducting a reflection on the place film, nature and survival. The film is eternal (death of cameraman in the first sequence of the film highlights), immortalized but it also maintains an expertise, a custom or personalities. But it can also become a weapon in times of war, a disturbing testimony as necessarily subjective. Universality means that the film is a tender unattainable goal, a frustration that pushes art to grow, creating a branch to a range that grows over the generations. The universality of this data is infinite can not be palpable by piece, a multitude of looks somehow.

omniscient gaze of Angelopoulos offers the filmmaker's trip a multitude of metaphysical sense than the others: time travel, exploring the infinite development of cinema as art, which passes under our eyes, by constructing At the same time the film; testimony on the war through the encounter characters who live to the rhythm of machine guns (the scene of the New Year where we come to arrest dissidents remain in worship dance), a personal journey of a filmmaker through research that a coil is seeking his true personality squandered through his films, a bit like a clown who is retiring and who is overseas in itself.

"Ulysses' Gaze" is ultimately the film's most rhythmic of Angelopoulos, it reflects a certain angst and transmits an image specific to the chaotic war. The vacuum inside a filmmaker anxious and lost harmony with the external chaos of a hectic period for finally ending the hopes of starting over again.

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L

POVERTY OF PEOPLE
There are fewer than seven months, the Mauritanian citizens elected to head the nation's highest office of Mr. Aziz. He has presented throughout the election campaign as the candidate of the poor is committed, the day after his victory in the path of progress, the fight against corruption, ethnic favoritism and / or tribal , waste, etc.. However, if we take Over time, however small it may be, to observe around us in the streets of Nouakchott, we will soon realize that one is far out of the inn, that the objectives set by the candidate Aziz are far from being reached by the President Aziz. It is probably early to take stock of a regime that has inherited twenty years of administrative disorder, economic and democratic. But it is true, it is not too early to draw attention to some critical points that block otherwise constitute a barrier could not be more crucial to the ambitions of the Head of State. These points it is very pretentious to try to list them all here concern:
- The difficulty to move freely in the capital today;
- The mess of traffic;
- The almost total absence of traffic ;
- inadequate roads.
Getting around Nouakchott today is a true story of a fighter. So all the conditions are met discomfort to complicate life for citizens. On "tar", vehicles, carts, traders and pedestrians compete for space in a disorder bordering on disaster. It is therefore urgent for the president of the Republic to reflect on a coherent and serious road construction (boulevards, highways) to meet the modern needs of its citizens. A country can claim to development when the issue of free movement of citizens is not resolved. The battle promises to be long. The challenges are of a threatening nature. Bring order into the chaos of traffic in Nouakchott requires much patience and empowerment of citizens ....

You can make your comments, say what you think ....

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Bath Luck Voodoo Voodoo initiation


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This very powerful and Bath traditional New Year is used to eliminate bad energies, and to give of Luck, Love and Success. Bath
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Classroom 9 / 11, Oh my God! VIRGO


The first site, the Genesis story of CENSORSHIP.

This new stage demonstration temporal synchronistic events that juxtaposes with the number "153" is unique in monde.Depuis 2004, I want a link, a debate, that I am denied simply because the genesis of my story up to the revelation derange.Ne up affect the mass-media, I am neither recognized nor respecte.Etant placardise, heretic, resistant in mind, I opened a new dimension of knowledge in the understanding of the laws of the world.

I continue my work tirelessly, I am continuing the fight for this verite.Je remind you that my revelation dated 13/11/2004.Quelques weeks after a tsunami touched the asia toggling the first domino of the Apocalypse.

A video of Bush during the attacks on the World Trade Center. The teacher had read the words to children in a class of Florida. Bush read a story to children call'd "the pet goat story" is a famous story in which a goat eats everything in its passage and a child takes his defense so that the owner does not rid it.



instit When the request to open the book to page 153, the timing is perfect!

One of his collaborators is to report the attacks of 9/11.Une again this extraordinary synchronicity, do we lift the veil on the perception of another monde.Je'm the only one on internet prove it ..

I remind you that my revelation came from a U.S. dollar bill, since my updates, the crisis is over there. His would collapse immediately. The result speaks for itself ..



September ELEVEN TWO THOUSAND ONE = 303 - Mark of my dollar.



The 153 being present in many crasch air, it is also present in the disaster of Mt St Odile:



The 153rd Infantry Regiment was sent fortress the scene of the accident.


We are in a matrix, I am sharing below a portion This very interesting article dealing with the subject:

"It showed a computer the size of the Moon could simulate a world like ours, giving the illusion to the inhabitants of a planetary system of living in a universe like ours.

Nick Bostrom then wonders if civilizations, he called posthuman does not amuse s to simulate other civilizations.
We would go with "virtual robots", our creations in the form designer in this virtual world where humans would be the new god.

one of two things, either this type of simulation is physically impossible is possible and there is no reason to imagine that we can not be the manifestation (or "virtual" of these programs is our reality.)

In the first case We live in a universe necessarily "real" since nobody has been able to simulate.

In the second case, each posthuman civilization "real" can also generate a large number of virtual civilizations. So, the probability is very high for a given civilization is virtual. And as long as the simulated civilizations can in turn run other simulations, this probability skyrockets.

So if we believe we ultimately can simulate civilizations, we must assume that we are probably in a simulation. In this case, it would not be surprising that the ultimate law governing our universe is limited to a few lines of program. And then we would live well in a matrix.
The feature of this theory is that the program includes both living beings and inanimate objects in the same "code".

Matrix-System

Descartes, who explored the problem of body and mind, has already observed that if we take seriously the assumption that man is a machine, the concept material becomes vague as that of consciousness. He wondered if a demon could fool our senses and give us the illusion of living in another world of ours. For Descartes, the "demon" could mislead us about the reality but not to the fact that we are alive.

According to Descartes, it is possible that an omnipotent deity has filled our minds with ideas that does anything. Just then the hypothesis of "Evil Genius": "and demon Almighty was constantly being mistaken about the existence of the physical world, including even my own body?" This would result in the following way: I would think that there is an external world, whereas there are none, or I would think having a body, then there is none. The world would be like in the movie Matrix virtual reality created by evil powers (the machines) to enslave men.

The issue of slavery by machine, echoed by many SF scenario is an obsession of our world and must necessarily mondern remember our recent move towards a world without these more electronic, robotic, virtual with a desire to replace our underlying machine-like or we would be overwhelmed by what we would have created.

But it is also the Gnostic view, creation is the act of a demiurge stupid or evil god. The world is so fundamentally wrong, and the existence of evil is an obvious fact. That is exactly what is suggested in taking over the Matrix allegory of Plato's cave, in Book VII of The Republic. The human condition is represented as that of prisoners shackled, oblivious to their fate, so they could see the reality through projecting shadows on the wall where they were chained to face, without possibility of return.

But the question remains in abeyance is this one: "Are we living in reality or not?". and the issue underlying it is "what is reality? If we
programs, we process information digitally, we can fool our brain into injecting a simulation of reality as a very sophisticated game. Then we have no way to prove that we do not evolve in a real simulator.


So what are the solutions?


- We belong perhaps to the world that contains all others. But this first output channel is too pretentious. We must find something else.

- A simulation of civilization is too complex to be controlled, it necessarily escapes its creator. This is the situation in The Matrix is the situation faced every day politicians.

In the simulation, God is simply the progenitor. After he became a spectator. In addition, it can make some miracles, nothing extraordinary.

- That such a God exists or not we change nothing.

- if God exists, it is not central, there is no center to anything (except in the minds of men who are looking for leaders, kings, gods ...). "


then die or not die? Any computer program tends to Bugu. If we live in a simulation, we should find a bug, which would amount to find physical laws who faint.

In Matrix, the oracle is a bug. It has information external to the simulation, which date back even earlier simulations.



It should be neither prophet nor extra lucid for questions about the safety of delegations that will travel to Johannesburg in 2010.

With Colombia and Iraq, South Africa is one of the most dangerous countries in the world.

Some figures, each day there are more than 300 murders and violent attacks in the country. According to the very serious German magazine Der Spiegel, there are each year in South Africa 18 500 murders, 20,500 attempted murders, 55,000 rapes, 227,000 violent attacks and kidnappings at least 5000.



How will the state grant in 2010? In what state will the economy of the united states during 2010 while knowing that the dollars will not last much longer.

The USA is crippled with debt. Or will we be in Iran's case, at what level of intoxication will we came up with the H1N1 virus .... ETC

This global event could it not serve as "inside job" once again a rogue state or facade, a religious fanaticism or simply let off steam to Africa completely abandoned to its fate? I think that each federation will pay for his safety, it may be hot.

Why you say t he discusses this subject? C is the matrix that simply warns us, the codes are there.

119 arrests and 153 injured after the Feast of the Coronation of the Champions League in May 2009. Yes you read well, 9/11-153.

http://www.sports.fr/cmc/scanner/football/200922/ldc-119-arrestations-et-153-blesses-apres-la-fete_228657.html

When we are in such a phase of rehearsals, the risks are great. Everything will depend on the effect of cyclicity of moment.Risque of having the band KAAD the bottom in 2010.



Al Qaeda is neither beards nor terraced home in Saint Senequier Tropez.Desormais in an uncertain world, all scenarios are now possibles.En 2010 the world will be watching towards africa South, Munich 1972 is not so loin.Pendant this time in Germany, burning cars, street fighting, molotov cocktails,: the radicalization of the left-wing activists worried the authorities.

http://www.tdg.ch/allemagne-violence-extreme-gauche-radicalise-2009-12-18



Since this update, the events s chained in AFD.

crash of a comet in johannesburg.

http://www.youtube.com/watch?v=VHH8cXM4_n4&feature=related


http://www.actualite-francaise.com/depeches/coupe-du-monde-alerte-bombe-centre- of-conference, 7363.html

http://www.ouest-france.fr/ofdernmin_-Un-pretre-francais-tue-dans-un-bidonville-de-Johannesburg_-1184002_actu.Htm


I am share a new discovery engine through Orange on a site.



"There is indeed a reality behind reality"

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Why be initiated?

At the first level of initiation, we may decide to take this step with a view to wellness. It simply means that
accepts the idea that the unseen world exists, that is inhabited by forces that can balance and help us.
we will ensure that moral values are transmitted voodoo: respect for others, tolerance, respect for nature and desire to make our path lead us lips harmony with the invisible world, under the single authority of the Grand Master.



We will learn to know, to get closer to them, to make confidants, allies. And thus get in harmony with the invisible world which leads us in our lives.



penny pwen The Kush, Kush assogwe addressed to the insiders who want to deepen the know practically whose voodoo holds. A
hougan or mambo are priests, they are meant to help others in the problems of life, perform treatments and conducting rituals. Some have a
hounfor or peristyle and have a duty to gather other insiders. The
hougan has duties towards his community and towards those that he initiated.


How to be initiated?

There is a set of rules to follow : Is

initiated only one who so requests


Is he who initiated the ceremony by his presence or his affinity with the loas will be taking off well. Indeed, the primary effect of initiation is to realign and make you go to a different level of consciousness.



An introduction must be made in the tradition. To do this in the current Haitian voodoo in France, it is prudent to pick her up in the country of origin. (Drums, plants, earth théllurique strength, strength of ceremonies).



The INITIATOIN the VOODOO.

What happens?

Initiation is a process protected by secrecy.

So it is difficult to parler.Il be aware that you will neither be drugged or abused, or subjected to sexual propositions.
There are several events during initiation. It aims to put you in touch with you and Loas reconaitre, regulate and balance of donations if you are already in the spiritual path or not.

degrees of initiation in Haiti, will aim to put you in touch with the world of the loas, that should not be confused with the world of the dead souls

initiative at VOODOO

Exceptional: The

Hougan offers an introduction to Voodoo.
Introduction to Voodoo in Haiti, with a real Hougan, this speaks Français.Il Hougan has lived more than 14 years in France, you'll be launched in full in Secret Voodoo true.
This initiation will be done under the rules of Haitian voodoo, whatever your level of initiation ...
Enjoy a true introduction to the very sources of voodoo voodoo.
Voodoo is open to any motivated person, and that, whatever his religion, age, gender, and beliefs.

Places are still available for Initiation .

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Voodoo a religion. The voodoo loas


Voodoo - a religion

Origins of Voodoo are lost in the mists of time.
Deriving from Africa (Benin, Niger), it is currently practiced in Africa, the Caribbean, Brazil under various names and forms. (Candomble, Macumba, Santeria)

Haiti, where he remains the religious majority has recognized as state religion.

Voodoo is actually a religion


Voodoo will introduce many aspects from region to region, depending on the personality of the Mambo or Hougan who practice it.

Religion without dogma, religion without hierarchy since all hougan any Mambo is free to practice as he wishes, voodoo is intended as life or as the unseen world which he claims a world where everyone is entitled to its specificity since everything is necessary
Vodou is a mystical encounter.

Meeting of man and God,

Meeting of the one God of many faces with the triune God of the Christians or the one God of Islam.

Prayer before the ceremony.
Voodoo is a religion cheerful, made of songs, music and dance, a religion in which the body rejoices in his vocation as a receptacle of the sacred.
Participants are always happy and satisfied both spiritually and physically.

Voodoo

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Frustrations

It is the car-hook, or rather marginal exclusion in which Francis suffered throughout his childhood is more than a page turned. Yet nothing has changed in his being, he has just met different people, maybe more mature or less demanding. He now wishes to shout, to make room in his new life, to catch up or erase lost time. Its difference to him once so lacking, he now plays in the power line and built a good part of his personality, folklore and pseudo derision. Yet

sequelae are still there. His relationship with some people apparently for ever. Previously, Francis was affected by each new person who deigned to enter his life was his whole world who took a new look, a fresh start. The frustration has certainly gone well, psychologically, by an arrangement that has built over the long term, but what persists is the increased dependence on frustration.
His place in society does not aspire to stability. Accepting the domination of some people, he refuses to pretend that people are able to reach his qualities that he has not the time or he will never have. The battle takes place mainly Francis in his "caste "In what appears affordable. When it fails to evolve it attempts to put under the gaze of others faults of his fellows, to keep a close in the race that leads to a goal he does not know himself but his poor pace life frustrated.

Deep down Francis is unhappy, wait what he wants, knowing subconsciously that it probably never will have. He will try to preserve his new personality as it should be other then change with the evolution of his entourage, always avoiding being himself for fear that this painful past splash out at any time ...

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Hurt by the cold heat of a night light disappearing behind a more and more livid, disappointed that it was still in the lead that a memory to invent, I lug around with me a world decaying and disposable to be managed within a few hours before joining my bed, cradle of my dark thoughts. My legs, filled with blood more acidic, seem detached from my body and wander at times lead me into lands I know by heart. I no longer smoke them out but mechanically irritant smoke I scarcely swallow. Addict, I do not have ever been so now since the last time, until next time ... My heart is working in manual, it's me who directs his performance, which makes it live. Every breath I just remind myself that is sorely lacking, once vacuum clean air now that I'm wrong chimney swept pulling more and more evil. Spectrum myself I no longer think, I survive by thinking that I'm young, that these excesses disappear when I exorcised my discomfort with day night to come.

've decided I return. It must be observed before I settled people who were sleeping when I looked in vain for a little human warmth. Everything is missed, another night spent in the most sterile vice, and yet I'll start. I do not know what makes me m'user hope so. Death scares me but yet I cause every night he stretches out his hand before removing the last minute. I can not stand the evenings indoors or table on which I put my bottles and my ass fags quantitatively describes my suicide announced. What was gratifying was when I was beardless now unhealthy and scary. I am consumed by inches, in anonymity, I want to kill my whole life before dying, Death to only offer the minimum of life to keep it on its end.

I wake and I'm going wrong. I stop everything is decided, I can catch me, erase all the mistakes that house in my body. Then he has many movies to see, books to explore, music to listen and repeat. I contemplate my library and I m'émoustille to the idea of reading the umpteenth Dostoyevsky, who will push me to a passenger autism. I turn on my computer and made a list of films I'll watch the next day, because now the time has stopped, I can only prepare my present, waiting to get back to live. I die every second, a flash appears and disappears morbid, cold sweats and tops are the heart rhythm to my passivity. I never much regretted accelerate my life. Yesterday I could have done what I will do tomorrow. What a mess ...

My second night went better. I wake up with a certain joie de vivre, I read, watch a movie and am happy with the idea of doing something with my day, having given a little more value to me. This improvement in me makes me want to go out, I must watch the new self to others, perhaps I would find someone who will deign to listen, at least he will pretend ...

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Alchemy of introversion

has always and forever, in some people, the brain and the body decided to go its own way and meditate in secret to be confided to the world around them. Any means of expression is so protected, a decoy or a nothing to evacuate a surplus of information enclosed disposable in a spiral. Too much detail present and future lead to destabilization and social withdrawal, rather than assimilating, digesting and responding, they cash and tries unsuccessfully to manage.

Yet when one is alone or in small groups, no discomfort, it can almost be yourself. The fear of the unknown, the desire to adapt and fear of failure that would reflect our whole person are therefore responsible for all these ills. Where is the line giving us room for error while maintaining a certain well-being? Is this a function of time, intensity meetings, the rate of alcohol that was in the blood? Or is it simply a problem of self-confidence, esteem or self-interest for the superfluous?

Facing inhibitions by the provocation in order to unravel the mystery of others, evacuating aggressive waves of human beings on which is affixed still a question mark while trying to identify a value that we can barely to draw the sketch in his heart, these are the eternal masturbation body that agitate the introvert. The latter needs space, a frame in which it has a loophole any destabilizing situation. He does not find themselves trapped in a vicious psychological intimate and feels the need to observe an escape route that will never change but that will comfort, at least he will feel.

Now all existence can not be reduced to a shadow welfare, that it has acquired by management and not by the presence and stature. Introversion and paranoia rarely let go of the hand and contribute together to destroy any form of action or release of the person over whom they exercise authority. The Great Confinement

may stem from a too strong attachment to humans. The introvert overestimates the miserable existence of the Human Being, sees a treasure, too much rationality, and focuses on every detail that is continuously saturated. Therefore, any cigarette, simple glass of wine that is made to last when there is nothing else, become great remedies to tackle this evil. The action counts more than the intended purpose, it camouflages the introvert for most of his confrontation with the Other. In sum

introversion, paranoia and timidity are vices that are acquired at birth. Individuals would off more or less depending on their experience, their education and outlook on life. Become loose due to the barriers that we arrive to install between the self and the world, this is the fight that the introvert has long since lost. Manage attacks human beings, such is his way of surviving.

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Lou wrinkles

Born down my ass, all I did was sit on you for many years. Sometimes I'll ventilated, made you vomit a good chocolate and churros wipe your mouth with a towel. We were like hand in glove and I made you a learning beneficial to our coexistence. Then came the period teenager, one where you are wedded to the infinitive to have the skater style. You spent so ass to mouth with no real transition. Sometimes you first name is Lou and you came with a violence in the pit of our sensitive ears.

Then this dreaded period arrived without that we can do anything. As if I was a face at all times, you came to fix my expressions of yesteryear, mark my ass never ride lum vitae. All these cooked that were thought to have managed, digest and forget came to stay on my forehead, my cheeks, my arms, my cock !!!!!!!!

Now it is the invasion. With 23 of your friends you trampled my Turkish delight, you crack my youth to the best of me breaking into fragments that find themselves separated forever. I having a nightmare at night stopper, I dream that my head turns into a track for motocross and it gives me endless headaches. The mirror sends me everyday a mouth that looks more and more like a puzzle. Ah, it's almost the end ...

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Renaud (1954-1995)

You kiss them during the month of January because a new promotion starts, but in recent years have your sentences much changed. When did you got your gun, ammunition fell, you have swapped Dominica, muse of yesteryear, cons Romane, blonde Arielle Dombasle péroxinée version without talent. With your fellow citizens and the sores, you preferred to abandon the drawing to Dede against a brand new 4 April to justify your newsletter and green to resemble those five hundred assholes.

Yet you seem more sensitive, the Baltic is more hilarious but the poor dog without an owner which is prevented from returning to a church. Your texts corrosive flew with your voice. Now similar to nuclear waste, buries it with your ideas, but will mark the new fans of Renaud, while concealing your biography when fags stop your life. But the lost love that brought you back in the projos is now you make a fool since you've found and you got the same fact missed an entire album.

However, you may reopen the gas chambers, voted Sarko or continue to sing we love you still. You rocked our childhood, guided our lives and our opinions, you became our friend when we was alone in his room. You make one of those artists who have succeeded before the others to reintroduce musette style that prevailed in the past PTIS dances on Saturday night. And it's not the fucking white hair that you hide or slyly this faint voice at the same time as the rebel who we turn away from you. We always lay an ear to your new album if you have the wrong idea of producing others. Long life to the dead singer in you!

Sample Wedding Ceremony In Spanish

Corridor

After a dozen liters deviant, David began to feel the effects of this famous boiled. Rather than an openness to others, he gathered a withdrawal into itself, a visit from his inside lane. While alcohol fills the body of vices, the water cleans up all the holes, leaving only penetrate the body and neutral observers as possible.

The entrance to this long corridor was announced by a panel entitled "Zone modest" and was engulfed in a world increasingly bleak. But the water dripping from a couple of hours now allowed to shed some light on this passage. This long corridor is presented in the form of pits. The first gathered a group of writers who had been castrated vows of chastity in order to devote himself fully to reflect ascetic. Any absence of desire gives some insight on the existential questions of identity and land. After a long winding passage, David came into conflict with what his body was selected. Any form of Vice stopped here to leave only the Purity (note the capitalization). Vices thus took a different path and would be housed in places unknown and random.

Carried away by the flood of purity, David could not stop and felt he was not welcome in a foreign body now. The purity is therefore strange that this body can be observed without taking join? Why focus on Vice this way? Become impurity, David, not beating over his fate, was ejected at the exit of the corridor without any possibility of renewing a travel ephemeral and enigmatic. Of single particle trapped in the hollow of a tooth, David had become a waste neurotic, which had been triturated in an eventful journey. All that was good in him had not left, but he felt washed dirty, soiled by the absence of flaws. The naivete that would dress does not suit him, he manifested an ardent desire to know the fate abstract Vice. Curious now, stinking, relieved of the good things of life, David became a shit.

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Overview marriage among the Soninke My

My goal in this reflection, is not to make a comprehensive study of marriage among the Soninke community. This is simply to give an idea of how the Soninke celebrate their marriage. This topic can be a serious scientific study and complete may allow for those who wish to deepen their knowledge, to have sufficient information and detail on the different stages of marriage Soninke.

Marriage among the Soninke community is traditionally among members of the same clan. The different steps of this marriage, if it is a boy and a girl who marry for the first time, rigorously designed, monitored and treated by parents. The young man who falls in love with a girl who is in most cases his cousin, speaks at a Niahamala who will inform parents of the girl and those of the young boy.

Once both parties agree, the parents decide to inform other members of their families and village marabout who will "build" a marriage by religious ceremony where the boy's representative which may be his father or family member present witnesses, enter marriage with the blessing of Imam of the village. But first, after the betrothal of the young bride and groom start to go flat in the village through the "phone Arab," the young man can do an initial gesture, which will demonstrate its good will and good faith to marry the girl carrying the "tamm.

tamm This is thus regarded as a sort of "brand" which will close the door for other suitors. Which is to say that marriage among the Soninke traditionally followed, after parental consent of the intending spouses, two main steps. The first step tamm is the granting of which is a symbol of solid guarantee of the young man's determination to marry the girl. Second, it is the payment of dowry, which can also be done on the eve of the wedding. However, nowadays, the younger generations, probably influenced by schooling and contact with Western civilization "modern", are beginning to question some stages of marriage Soninke.

Thus marriage "endogenous" that is, in this context, not to take a woman in her clan is rigorously questioned. As with any challenge, there is always nostalgic for tradition. In most cases, old and young who have not been in contact with the Western world, either by school or by immigration, remain strongly attached to traditional customs of marriage. While young people who have attended school or who have been in contact with the European world through immigration protest against these customs they consider to be outdated.

The day of the celebration of marriage, the bride and groom invite their "fedalemu" to spend the day together playing cards or listening to music. Marriage among Soninke kings hard days. On the eve of marriage, the young man chooses from among his trusted friends, someone who would become his "housmanta. The housmanta is sort of the right arm of the bridegroom. He is responsible for assisting the groom throughout the wedding. The girl, too, is among his intimate friends, a girl or young woman who will play almost the same role as the boy's housmanta.

After three days of festivities, the guests begin to take leave of the newlyweds. But both housmanta remain with them until the release of "kerri Kompo (bridal chamber) Bride, a week later. On the seventh day, therefore, the friends of the bride would, together, do the laundry for the newlyweds. This detergent is a collective opportunity to publicly present "evidence" of the virginity of the girl, exposing the white sheet on which the bride and groom spent their first wedding night. But this custom begins to disappear completely from the Soninke marriage.

after washing collective above, parents of both bride and groom come together to present the clothes and other household goods of the bride. In rural Soninke, as in most African societies traditional and modern, the youth is required to prepare before the wedding, a suitcase for his future wife. Similarly, parents of the latter preparation, since their daughter is beginning to be puberty, their suitcases and all household goods that now enliven the life of the young wife in the home of her future husband.

SOUMARE Zakaria Demba

You can make your comments, say what you think ....

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truths

was often called Mr. Aziz "the president of the poor." The nickname sticks he really the personality and deeds of him who has just found his post as head of the Supreme Judicial Mauritania? Anyway, we'll know soon. For now, be content - we pointed out that today more than yesterday, no doubt, the citizens and the Mauritanian citizens, more than ever need a leader who can listen to their misery, to find immediate and appropriate solutions. Mauritania is classified among the poorest countries in the world, despite its natural resources (oil, iron, copper, etc..) And human. To escape this poverty, the president Aziz resolution must engage in combat without thank you against the evils that are poisoning the Mauritanian society. These evils, in nature could not be more diverse and worrying concern such as poverty, corruption, ethnic favoritism or clan, the squandering of state property, illiteracy, lack of good citizenship and patriotism, etc. . All this, in fact, led the country to its destruction. There is no need today to highlight the consequences of these ills on the lives of people who no longer know where to turn. So they feel they find themselves in an impasse that is beyond them. To have the heart net, take time, however small it may be, to walk, if you happen to live in Nouakchott, in some neighborhoods our capital to make you realize how bad the situation is dramatic. Today, at the beginning of the third millennium, it is shocking if not appalling to note that in these areas (Basra Netek, 5th, 6th ...) the most basic needs of the people are never satisfied. Drinking water (or water simply), electricity and sanitation are lacking. Force is therefore clear that Mr. Aziz has work to do. If he wants to earn the nickname objectively it was assigned, he must roll up his sleeves, "down in the mud" to those populations, to enable them to have the minimum well-being.
SOUMARE Zakaria Demba
soumarezakariademba.blogspot.com

You can make your comments, say what you think ....

Letter Of Confirmation Of Community Hours Service

Strike Joystick

There once was a painter who, for lack of money, exercised his art through his shit. A small McDonald's allowed him to draw the outline of his plan, a 8.6 was used for filling a few glasses of red wine imposed darkness of the portrait, and a few drops of piss came to a little sunshine into his world not very gay.

In addition to delivering a message of the most lucid, his pictures were somewhat autobiographical, reflecting its author's most depths of himself and in real time. His work, he felt, came out of him naturally and without thinking, apart from the facts that he had to admit Zion. No doubt he enjoyed absolute freedom in its food for thought? Maybe he fully took advantage of his manner of speech because of a forced free? The fact is that his art was the best ever created, eternal and only vulnerable to temperature. His messages

what were they? In the beginning, he, like all artists, need to eat, and had applied to produce a saga entitled after the Cul Rot "which had not been received too well with critics as too cliché because of its means of production. During this period, he ate little and does little personal works. What the public perceived an artist's original, great personality, observing from afar, but dedicated to a promising future.

Then came the commercial period where he participated in major projects such as illustration of the famous film "Teeth of Shit" and "All About My Shit", where even the famous clip of Negresses Vertes "It not Shit to drink. " He reaped a bunch of money that pushed him to perfect his art to the best restaurants in his city Cagnes-sur-Shit. The highlight was of course does not wait, he changed his apartment in order to store his art and opted for an F12 near a sewage plant. But his messages

what were they? Ah yes, how can we summarize this art? Well we could say that her song to reflect a return to a search for self, an escape from thinking prefabricated see the definition of the word "rebel" in the Larousse dictionary. The thing that we could see is that this phenomenon was spreading. Free, affordable, endless, everyone began speaking by saying that "smell, feel and paint! . Cities across the country were colored graffiti offensive article and a good oral perfect order was put in place.

Moral of the story: I know.

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end

early afternoon, sunny, somewhere, Xavier returned from his appointment with the social worker. After some tears dry, maintenance was concluded by the next meeting to refine the profile of its malaise decidedly tough. Using the remote control, Xavier opens the gate operator of the humble family home and can not help but see his truck covered with leaves, indicating a history of teufeur over. Arrived in the dining room, he rushes to her computer and starts his favorite game after checking that everyone was well go to work.

While the game loads, Xavier pulls out his stick of container and iron the carpet to receive their optimal use. The principle of this interactive game is very simple, it is to focus up and step into the shoes of the fictional character of his choice and then take on his opponent with the joystick. Some women prefer to identify with, more cooperative, while others choose to ally with the man and shoot him.

short, there was no time to dwell on the rules of the game as Xavier took an incredible frenzy, has already run in his party and begins to prepare his shot. The fight is tough because he has opted for level 4 and more people come in. Plenty of choice is here synonymous with complexity, which draw on? The two men who take for unscrupulous target a woman unconscious and helpless? This stray dog, which runs on the board, the loaded gun ready to draw? These two women who exhibit two Kalashnikovs without ammunition? Or perhaps is it better to intervene in this face-to-face between a woman wanting to finish HARA-KIRI a man trying to blow up everything in his mouth? Which loses is knowing there are other parties after as much as he wants. What he wants is to shoot at the right time in the heat of the action.

But the rub of the story is the return of his parents, who encouraged him to move quickly. Maybe Will he have time for another party? How many times it had happened that his parents or his brother fall unexpectedly and forces him to run in his room, hiding under the joystick T-Shirt.
He then takes advantage of the woman, who suffered two men ultra powerful weapon compared to his. Then follows the comings and goings between the target and itself. It ignores both men and focuses on red dot to be attained at all costs. Everything is connected, the game is nearing its end, but Xavier is not yet ready to take his only shot. He persists, he will get there, he is confident. But to his dismay, the screen displays OVARIAN GAME! YOU'RE A LOOSER! Desperate, Xavier press the trigger, shot the black screen and feel extreme frustration plus a shame the most ruthless when his brother entered the house and discovered the joystick to the air. The latter laughs and goes to her room to make a game on his laptop with integrated wifi.
It's over, he would never play again in this game stupid and useless. Yet after a few days, Xavier start a new game, this time the most rewarding ...

White Silverado Black Rims

Flesh Berlin Alexanderplatz, Rainer Werner Fassbinder (1980) Bile

screen adaptation of the novel Döblin very mystical, "Berlin Alexanderplatz" is presented in thirteen parts and an epilogue. Foil with an intimate theater, the epic focuses on a kind of "trinity" Earth: the name of desire, honesty and forgiveness. For more than 15 hours, the Great and early Fassbinder depicts a world where endangered human acts and reacts like a beast. Soon, we leave the identity, specificity and soul of Berlin of the 20s with a body to be common and timeless, just in crisis.

By following closely the tragic path Biberkopf Franz, a former inmate who has vows of honesty, the viewer observes the misery of a world in decline, in which no viable solution was honest and place of be. These signs are manifested by an apocalyptic light blinks, hesitates to go out and continuously attacks the goodness of the characters we would like to see succeed or less normal life.
There is also a haunting music that loops back, reflecting the cultural weakness of redundant this world but not without beauty. Through his camera movements, Fassbinder observed the chaos from all angles. It plunges into the bruised body of our hero martyr, then sees how the other martyrs, those whose identity is unknown but we know the story, include an outside perspective. Similarly, all layers of society, apart from the citizens who do not seem to exist only in the speeches of the revolutionists, are scrutinized. It collides with the shell unhealthy thug Reinhold, one drowns in the ocean of remorse overwhelms Meck's best friend, Franz, or slip on the angelic face of Mieze, his fiancee. Many of the messages we are being offered through this game camera on the plastic characters.
Finally, the image seems made of paint, no line is perfectly clear, as if it had crushed all this information to bring out the essentials. At these colors that enhance the feelings of the characters, for good or ill, the director uses gradients that reveal a world in balance capable of the best and the worst, stand up like falling into a bottomless abyss. This feature allows Fassbinder not to judge people but rather the man that leads us to observe good and evil without no party took and go further in thinking where subjectivity is seen as a brake.

Fassbinder films also desire, loyalty and the role of women. The latter appears in all its facets. Battered, flirtatious, calculator, trustful, loving, many profiles presented in a dignified and still aesthetic. All aspects of plastic women in this fiction are like the precious, that which will be played by Lili Marlene in her next film. The female body is one thing, her soul is another. Franz agrees that its women in prostitution, to make maintenance as long as the feelings not not leave the marital home.
Similarly, during the 15 hours, we saw no game of seduction, the affinities seem to settle on a spiritual, at first sight, with the exception of women as objects, prized only for their flesh.

Then there's the epilogue, the time of the Last Judgement for Franz and his peers. This final episode, unlike its predecessors, is not announced by a generic. We find ourselves directly in the psychic purgatory Franz. From the first scenes, we say that Lynch did not invent anything, both the size and surreal scenery burst from the screen. We are witnessing the separation between soul and body Franz, assimilated to Job from the Old Testament. Although his body seemed restored, rest her soul sick, the suffering it has inflicted and endured are still present. It carries all the suffering in the world in him and the crucifixion as penance seems to be the only viable way to make his soul in the afterlife. Magnificent.

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the beginning was the shower. The one that hurt us to have the recognition of others when we were teenagers. One who completes an overestimation self and deprives us of flowers under the arch of drunkenness. This becomes a habit that you spit disdainfully, smiling, as usual jovial sort of. This happens too soon because there are too many had before.

Then there's this moment that precedes the one where you are euphoric, inside or others. It goes into raptures over a guitar solo, clip Youteub, or simply on the speech of a human that we love so much about when it shines its way to argue about what he did never knew being sober. We are fascinated by these artists who write between lines, it feels alive, known or more problems to come, apart from the one to get still more to drink.

Finally there is the sober, the one to combat it, the cause of all evils. In this lamentable state, we made plans, we try to escape at all costs. Hard liquor? Red wine? Feels we are looking at his wallet and we opt for red wine leaves to add a little if coca is disgusting. When you're sober you can not live the present, we consider our future in grams of alcohol, a search that energy and courage that metaphysical and cerebral refile this liquid generously copy and healthy.

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153

The first site, the Genesis story of CENSORSHIP.

The apparitions of the Blessed Mother in Fatima, like a heavy s guides to the 153, think and make your statement.

The Marian apparitions at Lourdes in 1858 are governed by the number 153, both in the number of days in the structures of sentences imposed. Among these are that the Virgin appeared eighteen times and it runs 153 days between the second and final event of 14 February 1858 to 16 July 1858 a total of 17 appearances in that interval.

the Virgin appeared 18 times was heavy.

Eighteen times = (t1 reverse) 153 153

symbolizes the universality, the divine number. The number

celeste (result alpha T1) equals 153.

My brothers and sisters, there is no longer the chance.

In Portugal, the apparitions of the Virgin is measured with the 153.

time of 153 days is one of the manifestations of Fatima from May 13 to October 13, 1917, where the Virgin Mary is presented as the Lady of the Rosary.

centcinquantetrois - The language of the Matrix.
3 5 14 20 3 9 14 17 21 1 14 20 5 20 18 15 19 September

The addition of the 18 words is the 227 th day of the year.

August 15 "Feast of the Assumption of the Virgin"

The composition of the Rosary Catholic is highly symbolic. This word must be taken literally original.Le number 153 (Ave) is the development of number 17
(16 Pater and Credo 1) or 170 in effect:

1 +2 +3 +4 +5 +6 + 7 +8 +9 +10 +11 +12 +13 +14 +15 +16 +17 = 153

The virgin jesus = 153 - Anthony jesus = 153 (T1 inv)

We see the plans dieu.Marie Nazareth = 888 (jesus)

Another example of the matrix on the predestination.

3 locations Marian important.

Our Lady of Lourdes Fatima Guard = 888 (in Greek Jesus)

Fatima Portugal France = 999 the anti beast - 1998.

During a later chapter, I'll be back on the 3 rd fatima.Autour secret of the book "Our Lady of the Apocalypse"

http://www.lejardindeslivres.fr/ndapocalypse.htm

For Orthodox - The holy mother of god = 153

The Holy Spirit and his gifts are represented by 7, and 10 represents the law achieved by the grace of the Holy Spirit, forming 17 total. Adding the numbers 1 to 17, obtient au total 153, nombre qui figure les fidèles et les saints admis au paradis où Dieu les récompense. 153 symbolise ainsi l'ensemble des rachetés. Saint Augustin va dans le même sens en affirmant qu'il symbolise la totalité des élus.

La Salutation angélique, l'Ave Maria, en latin comprend 153 lettres :



Ave Maria, gratis plena (19)

Dominus Tecum (12)

Benedicta tu in mulieribus (23)

(et) Benedictus fructus ventris tui, Jesus (32)

Sancta Maria, Mater Dei (19)

Ora pro nobis, peccatoribus (23)

Nunc et in hora mortis nostrae (25)

It does not take into account 'and' in 'and Benedictus' any euphonic combination, while the second' and 'in' and in hora Nunc, expressly links the present and the future.

The expression "Word of the Lord" in Greek, Aogoz curiou, number 153 using the gematria in "n", 1 +15 +3 +15 +6 +22 +20 +17 +9 +15 +20 = 153 , often begins the prayer of the Psalmist, intercalated in the speeches of Kings begins or completes the announcements of the prophets.

The expression "It [the] Lord" in Greek, [O] curioz estin, as a numerical value using the 153 in gematria in "n": 22 +20 +17 +9 +15 +6 +5 +18 +19 +9 +13 = 153. The "O" at the beginning is not counted.

The numerical value of Pope John Paul II, YVHNN PVLVS Shnier, gives 153 in gematria using the 'n': 10 +6 +8 +14 +14 = 52, 17 +6 +12 +6 +15 = 56 14 and 21 +10 = 45. So 52 56 45 = 153

Our alphabet has 26 letters, which correspond to the value of the Name of the LORD hebreu.TETRAGRAMMATON (YOD-HE-VAU-HE-10 + 5 + 6 + 5 = 26 Hebrew value)

2 + 26 = 351-1. 26 = $ 153 provides combinatorial 351.Les 1998.

D mathematical remarkable examples.



Jesus = 888 (8) 3 + (8) 3 + (8) 3

512 + 512 + 512 = 1536

(1) 3 + (5) 3 + (3) 3 + (6) 3

1 + 125 + 27 + 216 = 369

369 -> 972 - >> 1080 ->> 513 ->> 153

The 153 is indeed the heavenly number, the key.

the inspiration is a man of his time and culture. It employs the language and has no knowledge other than that its milieu.L action of the Holy Spirit illuminates the ruling of the Prophet or the sacred writer and student at the height of the Judgement of God to say what God wants to communicate to men. Thus the prophetic and holy books that transmit Are they both actually written words and humans, directly accessible by a contemporary to them, and actually speak to God and divine Scriptures.

This design allows the game to respect human factors in Revelation: the personality and the human experience and religious prophet, his sources of information, culture, and especially the diversity of the prophets and the Scriptures during the history. The unit is at the level of inspiration, the Holy Spirit, which ensures continuity and consistency of inspiration through their diversity.

"Christ did not appear to rally majority opinions or comply with the correct thinking of his time. "

The
meaningful coincidences are thinkable as pure chance. But as they accumulate, the correspondence becomes more accurate and further, the probability decreases and they become more and more unthinkable, ie it can no longer be regarded as mere coincidence, but in the absence of any possibility of causal explanation must see in them the manifestations of an order ... (CG Jung, "Synchronicity, a principle of acausal relations.")